JW Reading - Daily portion

This week's reading is EZEKIEL 1-5.

Today's portion goes from 1:1 to 1:23.

Chapter 1 In the 30th year, on the fifth day of the fourth month, while I was among the exiled people by the river Cheʹbar, the heavens were opened and I began to see visions of God. 2 On the fifth day of the month—that is, in the fifth year of the exile of King Je·hoiʹa·chin — 3 the word of Jehovah came to Ezekiel son of Buʹzi the priest by the river Cheʹbar in the land of the Chal·deʹans. There the hand of Jehovah came upon him. 4 As I was looking, I saw a tempestuous wind coming from the north, and there was a huge cloud and flashing fire surrounded by a bright light, and from the midst of the fire was something that looked like electrum. 5 Within it were what looked like four living creatures, and the appearance of each one was like that of a human. 6 Each one had four faces and four wings. 7 Their feet were straight, and the soles of their feet were like those of a calf, and they were shining like the glow of burnished copper. 8 They had human hands under their wings on all four sides, and the four of them had faces and wings. 9 Their wings were touching one another. They would not turn when they went; they would each go straight forward. 10 Their faces had this appearance: Each of the four had a man’s face with a lion’s face on the right, a bull’s face on the left, and each of the four had an eagle’s face. 11 That is how their faces were. Their wings were spread out above them. Each had two wings that were touching one another and two wings covering their bodies. 12 They would each go straight forward, going wherever the spirit would incline them to go. They would not turn as they went. 13 And the living creatures had the appearance of burning coals of fire, and something that looked like torches of bright fire was moving back and forth between the living creatures, and lightning was flashing out from the fire. 14 And when the living creatures would go forth and return, their movement had the appearance of flashes of lightning. 15 As I was watching the living creatures, I saw one wheel on the earth beside each of the living creatures with four faces. 16 The wheels and their structure appeared to glow like chrysʹo·lite, and the four of them looked alike. Their appearance and structure looked as though a wheel were within a wheel. 17 When they moved, they could go in any of the four directions without turning as they went. 18 Their rims were so high that they inspired awe, and the rims of all four were full of eyes all around. 19 Whenever the living creatures moved, the wheels would move along with them, and when the living creatures were lifted up from the earth, the wheels would also be lifted up. 20 They would go where the spirit inclined them to go, wherever the spirit went. The wheels would be lifted up together with them, for the spirit operating on the living creatures was also in the wheels. 21 When they moved, these would move; and when they stood still, these would stand still; and when they were lifted up from the earth, the wheels would be lifted up together with them, for the spirit operating on the living creatures was also in the wheels. 22 Over the heads of the living creatures was the likeness of an expanse that sparkled like awesome ice, stretched out above their heads. 23 Under the expanse their wings were straight, one to the other. Each one had two wings for covering one side of their bodies and two for covering the other side.

/////////// Publications researches ///////////

it-1 791 :

“The thirtieth year” seems to have reference to Ezekiel’s age. He began his duties as a prophet at this time. Eze 1:1-3.

it-1 428-429 :


(Cheʹbar) [from Babylonian, meaning “Great (Canal)”].

A “river” in “the land of the Chaldeans” near which Jews of the community of Tel-abib were exiled. (Eze 1:1-3; 3:15) When speaking of “the river Chebar, ” Ezekiel used the Hebrew term na·harʹ (rendered “river”) apparently in its widest sense to include the numerous Babylonian canals that once intersected the fertile area between the lower courses of the Euphrates and Tigris rivers. This usage would be consistent with the corresponding Babylonian word that also describes either a river or a canal. The precise location of the Chebar is unknown.

However, most Biblical geographers connect the “river Chebar” with the Shatt en-Nil, which has been identified with the naru Kabaru (or “Grand Canal”) mentioned in cuneiform contract tablets found at the city of Nippur, about 85 km (50 mi) SE of Babylon. The Shatt en-Nil branches off the Euphrates above Babylon and runs in a SE direction, passing near Nippur, to rejoin the Euphrates S of Ur, about 240 km (150 mi) below Babylon.

w07 7/1 12 :

1:5-11—Who are the four living creatures? In his second vision of the chariot, Ezekiel identifies the four living creatures as cherubs. (Ezekiel 10:1-11; 11:22) In this later description, he calls the bull’s face “the face of the cherub. ” (Ezekiel 10:14) This is appropriate because the bull is a symbol of power and strength, and cherubs are powerful spirit creatures.

it-1 375 :

The four living creatures seen in vision by the prophet Ezekiel accompanying the chariotlike throne of Jehovah each had four faces, one of which was that of a bull. (Eze 1:10) In the vision of the apostle John, one of the four living creatures around the throne was like a young bull. (Re 4:6,  7) Hence, the bull would fitly represent one of Jehovah’s basic attributes, namely, unlimited power. Ps 62:11; Isa 40:26.

it-2 257 :

Jehovah likens himself to a lion in executing judgment on his unfaithful people. (Ho 5:14; 11:10; 13:7-9) And God’s foremost judicial officer, Jesus Christ, is “the Lion that is of the tribe of Judah. ” (Re 5:5) Appropriately, therefore, the lion, as a symbol of courageous justice, is associated with Jehovah’s presence and throne. Eze 1:10; 10:14; Re 4:7.

it-1 467 :



A transparent or translucent, yellow or green semiprecious stone composed of silicates of magnesium and iron. It generally occurs in volcanic rocks (also, in dolomite and some types of limestone) in solid, crystalline, or granular form. “Chrysolite” is from the Greek word khry·soʹli·thos, meaning “gold stone, ” and it seems that at least some ancients applied this name to various yellow-colored gems. Fine-quality chrysolite crystals are found in Egypt.

it-2 75 :

Precious stones are sometimes used Scripturally to symbolize qualities of heavenly or spiritual things or persons. The heavens were opened for Ezekiel, and in two visions he beheld four winged living creatures accompanied by four wheels, the appearance of each wheel being likened to “the glow of chrysolite, ” that is, having a hue of yellow or possibly green. (Eze 1:1-6, 15, 16; 10:9) Later, Daniel saw an angel, “a certain man clothed in linen, ” whose “body was like chrysolite. ”Da 10:1, 4-6.

1180 :

By the river Chebar in the land of the Chaldeans during the fifth year of King Jehoiachin’s exile, Ezekiel envisioned Jehovah riding upon a swift-moving chariotlike celestial vehicle. Its four wheels had rims filled with eyes, and within each wheel was another wheel apparently at right angles, making it possible to go forward or to either side without changing the angle of the wheels. Beside each wheel was a cherub, the cherubic living creatures and wheels moving in unison as they were directed by the spirit. (Eze 1:1-3, 15-21; 3:13)

it-1 222-223 :

Visionary representations of Jehovah’s glory had an awe-inspiring impact. The platform of the celestial chariot, above which the prophet Ezekiel saw the glory of Jehovah, sparkled like awesome ice. High above the heads of the living creatures, which were representations of cherubs, this platform was like a translucent expanse, awesome in size and appearance. Through the translucent platform, the representation of what appeared to be a throne of sapphire stone was visible. The seated form on the throne glowed with the yellow brilliance of electrum in a refiner’s fire, the whole form also being surrounded by a similar brightness. This vision of Jehovah’s glory moved Ezekiel to fall upon his face in worshipful reverence. Eze 1:15-22, 25-28.

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JW Reading - 2017